Posted Jan 31 | 601 views
Dr. Richard Nicastro, Phd, deftly illuminates the
undercurrent of one of the most toxic relationship
challenges; shame, often at the root of individual
distress as well. He unpacks some of the defensive
posturing to protect us from experiencing shame, the
connections to childhood and how to take back the
wheel from shame, for more loving and less vulnerable
intimate connections.
Of all the many causes of your day-to-day problems,
you may not think for a moment that shame is among
them. And perhaps you’re one of the lucky ones
untouched by true shame. But shame is an insidious
part of many people’s experiences, and it can often be
so subtle on the surface that you may not realize it’s
impacting your relationships with others, as well as
your relationship with yourself.
So what do we mean when we talk about shame?
Everyone has been embarrassed from time to time.
Actually, “describe your most embarrassing moment” is
a popular interview question or social ice-breaker.
Embarrassment, unlike shame, is situation-specific and
transient.
For example…
You were embarrassed because you tripped and
fell while carrying the candle-studded cake for your
husband’s 50th birthday party. Because you hadn’t
planned a backup dessert, a friend had to run out and
find something sweet and celebratory for the crowd,
and because it was after-hours by that point, the best
she could do was a variety of lunchbox pastries from
the all-night convenience store.
The embarrassment is because of the outcome. You
didn’t feel humiliated prior to the cake spill. And
the embarrassment did not last forever. You might feel
the memory of the embarrassment or humiliation when
you recall the event, but it’s not a chronic state for
you, and it doesn’t make you question your self-worth
overall.
Also, the situation wouldn’t have been
embarrassing if others hadn’t witnessed it (you likely
would’ve been more than a little dismayed that your
stumble ruined an elaborate cake, but you wouldn’t
have been embarrassed if you were alone).
Shame is a more pervasive emotional experience,
and although it can be triggered or intensified by a
particular event or situation, it was already there,
prior to the event or situation. Shame exists whether
or not others are there to witness it.
People who experience chronic shame believe
there is something fundamentally wrong with
themselves. Not just that they’ve done something
wrong, but that inherently, they are somehow wrong.
And the way they cope with the painful shame-fueled
feelings will of course affect how they relate to
others.
When emotions or thoughts feel too painful for us to
face, we defend against them. Usually, this happens so
quickly and happens below the surface of our
consciousness, so that we don’t even realize we are
“doing” anything. Denial, projecting our feelings onto
others, acting-out in order to avoid being present
with uncomfortable thoughts/feelings — these are some
common defense mechanisms.
While our psychological defenses are designed to
help us cope with what overwhelms us, the defenses
themselves become problematic, keeping us in the dark
about the myriad of ways we constrict and inhibit
ourselves. At some point we may need to peel back the
layers of how we automatically respond to ourselves
and others in order to gain deeper insights.
Trying to build a relationship on defenses is
like trying to build a house on shifting sands.
In his book Shame and Pride, Donald Nathanson, M.D.,
discusses what he calls “the compass of shame,” four
ways people often defend against shame: withdrawal,
avoidance, attack self and attack other.
Let’s look at each of those in a bit more
detail:
When you feel shame in relation to others, you might
seek to distance yourself from that person or
situation, sometimes even proactively, in order to
prevent shameful feelings from igniting. It might be a
literal distancing (like leaving a gathering early),
or a more subtle form of withdrawing (such as getting
quiet in a conversation you had been participating
in). It can also be a more metaphoric withdrawal, like
“going someplace else” in your mind.
Obviously there are times when we all need to
withdraw from our spouse/partner (or from friends or
events), and there are times when it’s even a good
idea. Maybe we’re exceptionally stressed at work and
don’t have the resources for interpersonal engagement.
Or maybe we were just in a huge argument with our
spouse and feel like withdrawing to a quiet spot is
preferable to prolonging the fight and risking saying
something we may not be able to take back.
But when someone is plagued by chronic shame,
they might be distancing themselves from their mate
more often than they realize. And their partner may
have no context for why this is happening.
Similarly, sometimes we want to withdraw from
ourselves: maybe we are so drained that we need to
watch mindless TV or sleep a morning away, just to
psychically “get away” from the pressing nature of our
thoughts. Again, when this is the exception and not
the norm, it doesn’t represent a problem. It’s when we
never feel comfortable being with ourselves that shame
may be at work.
According to Nathanson, people relying on the shame
defense mechanism of avoidance are trying to deceive
themselves and/or others; they are attempting to
perpetuate the illusion of a false self that is better
than the self they secretly believe is theirs.
Here the “solution” to shame is to prop up a
persona to show the world, one that stands in for the
“broken” self you are attempting to hide.
This can be difficult to recognize, since it can
become so ingrained and habitual that in time, it
doesn’t feel like a performance any longer. However
subtle it might be on the surface, though, the
avoidance approach expends a great deal of psychic
energy. It’s quite draining to pretend to be someone
you’re not all of the time!
Sometimes avoidance includes overt lies (to self
and/or others) in order to protect the true self that
is believed to be defective, and sometimes the
deception is more along the lines of contorting
oneself in order to conform to a self that is lauded
as “ideal.”
Think about it: If you believe others are bound to
shame you (and if you believe you are inherently
deserving of shame), it may feel more manageable to
get there first. (“You can’t shame me, I already did
it!”) Again, this isn’t a conscious choice. The mind
is incredibly complex, and sometimes it’s one step
ahead of us.
Attacking the self allows the
shame-prone person to trade the excruciating
experience of shame (which might make him/her feel
entirely shut-down) for the less painful, more
tolerable experience of anger directed inward.
However, if you’ve ever felt really angry
with yourself, you know how hard it is to connect with
someone else in those moments, even with someone who
you know loves you. You may even be incapable of
feeling or accepting that love in those moments. And
you may have had the experience of wanting to get out
from under the self-attack so acutely that you project
it outward, even if the other person isn’t deserving
of that anger.
A pattern like this can wreak havoc on a
relationship.
Individuals who rely on other-attack to escape
shame-induced wounds tend to skip attacking themselves
and instead see the problem in someone else from the
get-go. Sometimes the attack can be overt and
vitriolic; in these cases, the shame-filled person
might subconsciously be attempting to cause the
victims of their attack to feel the shame that they
(the shame-filled attacker) are trying to divest
themselves of.
If you’ve ever been on the
receiving end of someone viciously putting you down or
trying to blame you for something you know you haven’t
done, it may feel like a stretch to re-contextualize
that person’s behavior as an attempt to defend against
shame, shame that likely was ingrained in childhood
due to a particular facet of the parent-child dynamic.
For all intents and purposes, you were the victim in
that exchange, and you naturally want to protect
yourself, not feel badly for the one who put you down
so severely and without seeming cause. However, if
you’re in a relationship with someone with this
pattern of relating, and if the union feels savable,
it may be helpful for both of you to work through this
pattern with a professional.
Parting
thoughts
Because shame is usually a
deep-seated response to the self and others that began
in some form in childhood, it’s not something one can
snap their fingers over and magically do away with.
However, it is possible to learn to
understand shame and thereby lessen the intra- and
interpersonal damage it can do. Having the willingness
(and humility) to ask whether feelings of chronic
shame might be impacting our relationship(s) with
ourselves and others is a courageous and important way
to open the door to beneficial insights.
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